By this, one means the temporal aspects of church in which it is far too easy to develop our identity within the activities, even in attendance in Mass and participation in confession. The acts, the place, the people involved, the words we and they speak, the picture we develop of the temporal aspects of church can become what we identify with and can become our identity in that which is not God but rather a reflection or a temporal facet of God.
Specifically, events unfold without our understanding, in which one may be no longer physically or otherwise able to participate in what had become one's identity. This is a death of huge proportions dependent upon how strongly one has developed one's identity with the church in temporal aspects and thoughts and images and actions, as opposed to the total stripping that occurs when one is caused to no longer have that identity but rather to develop identity in God alone.
The details of what has transpired are left out. It continues to be so bizarre that the closest friends agree that it may not be worth the financial and physical risk to subject body and mind to more injuries and dehumanization that now are becoming too costly in even a pragmatic reality. What is left but to recognize that identity so easily becomes diluted to other than God alone but rather entwined in temporal catholic world issues, people, vocations, committees, activities, place, structures and rites.
Union in His Real Presence purely evolves to unequivocal, undiluted, undiminished identity in God alone. When identity is tainted by other, even the reflections, God desires sole identity in His One.